|
|
Related Links Belgium: Redefining Palliative Care and Forcing Physicians to Refer for Euthanasia
Chief
Justice favours assisted
Conscience Situation OK |
Introduction In 1993/1994 the British parliamentary Select Committee on Medical Ethics reviewed the law on euthanasia and concluded that the procedure should not be legalized. In 2003 Lord Joffe introduced a private member's bill into Parliament, the Patient (Assisted Dying) Bill, which progressed only to second reading. In March of the following year he introduced the present private member's bill (Assisted Dying for the Terminally Ill), drafted "to enable a competent adult who is suffering unbearably as a result of a terminal illness to receive medical assistance to die at his own considered and persistent request; and to make provision for a person suffering from a terminal illness to receive pain relief medication." It received Second Reading and was referred to a House of Lords committee for detailed examination. The bill included an exemption for conscientious objectors (Clause 7) which was criticized by some submissions because it suggested that there could be conscientious objection to pain relief per se. It also required an objecting physician refer a patient to a colleague willing to process a euthanasia request. This elicited protests during the examination of witnesses and in written evidence and an adverse judgement from the Joint Committee on Human Rights, as a result of which Lord Joffe agreed to remove the provision for mandatory referral. Reflecting on practical issues, the Committee cautioned that the bill might prove unworkable because many health care workers would refuse to participate in the procedure. In its conclusions, the Committee supported the deletion of the mandatory referral on the grounds that forcing physicians to refer for a procedure to which they objected for reasons of conscience is probably contrary to the European Convention on Human Rights. The Committee also recommended the expansion of protection of conscience provisions to include other health care workers, and that the exemptions also take into account the multidisciplinary nature of the care given to the terminally ill. The conclusions of the Joint Committee on Human Rights and the Select Committee with respect to referral are most welcome and deserve notice from persons in positions of influence or authority who continue to try to force objecting health care workers to refer for morally controversial procedures. [Administrator, Protection of Conscience Project]
|
|
|
|
|
Memoranda and Letters: ALERT Affinity Association for Palliative Medicine Association of Catholic Nurses for England and Wales Association of Catholic Women British Humanist Association British Medical Association CARE Christian Medical Fellowship Catholic Union of Great Britain and the Guild of Catholic Doctors General Medical Council Help the Hospices National Council for Hospice & Specialist Palliative Care Services National Group of Palliative Care Nurse Consultants Nursing and Midwifery Council Office of the Chief Rabbi Royal College of Physicians of Edinburgh
Dr
Colleen Cartwright and Associate Professor Malcolm Parker |
|
|
|
|
|
Related Links Referral: A False Compromise |
From the Memorandum by the Association for Palliative Medicine [Memorandum] 1. SUMMARY AND RECOMMENDATIONS 4.10 Integrity of the profession and impact on medical
practice 2. Would euthanasia and physician-assisted dying be legitimate treatment outcomes that doctors would be obliged to raise with all dying patients? 3. How will the new law be enacted if a majority of doctors conscientiously object to performing euthanasia and physician-assisted suicide? There would be a legal requirement for an "objector" to refer on to someone who has no objections. There would need to be local lists of participating doctors and nurses. The stress on these professionals could be enormous. 4. There is a strong possibility that some palliative care doctors could also refuse to carry out the required assessment consultation, fearing that they might become implicated in euthanasia. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by
National Council
for Hospice & Specialist Palliative Care Services [Memorandum] Death as a deliberate intervention 26. The means by which a patient receives information about assisted dying will be of immense importance. It will have a significant impact both on the patient and his relationship with his healthcare professionals. The Bill does not deal with this. 27. There is a risk that, if healthcare professionals are to be required to raise the issue of PAD for discussion with their patients, the conscientious objection clause (cl 7) might be undermined. 28. Whilst the Bill's emphasis is on the role of doctors in providing PAD, responsibility will inevitably be placed on all health care professionals, particularly nurses, whose specific responsibility it is to care for and support patients and families at the end of life. 29. The title to clause 7 refers to the duties and conscientious objection of "physicians", rather than more broadly to healthcare professionals. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by the Royal College of Physicians of
Edinburgh [Memorandum] (e) Improving patient autonomy
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by the Christian
Medical Fellowship [Memorandum] 4. Section 7(2), whereby an attending physician who conscientiously objects, is obliged to refer the patient to another attending physician makes a mockery of the definition of attending physician given in the bill as the doctor who has "primary responsibility for the care of the patient". [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by the
Catholic Union
of Great Britain and the Guild of Catholic Doctors [Memorandum]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by
Dr Colleen Cartwright and Associate
Professor Malcolm Parker [Memorandum] 2(e) Duties of physicians, and conscientious objection Sections 7(2) and 7(3). This Section appears to be more "active" than would usually be required for a matter of conscience. Some physicians would find even referring the patient to someone who would assist him to die to be against their conscience. A better option would be that anyone who has a conscientious objection should not be obliged to participate but must not actively impede a patient accessing such assistance (once it is legally available). An official information service may be needed for people who want such assistance. Also, while the physician may or may not know who "does not have such a conscientious objection", to make such referral obligatory (ie "he shall . . .") may put unfair pressure on the physician and may affect his future professional relationships. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by The
National Group of Palliative Care
Nurse Consultants
[Memorandum] 7. The conscientious objection clause is wholly inadequate and fails to take account for the pivotal role that nurses have in initiating discussions around end of life care. . . Second, for any practitioners who are motivated enough to train in palliative care, the internal conflict and discord between the values espoused in the Bill and those in authentic specialist palliative care practice are unsustainable. This discordance undermines inter-team working. The positive model of collaborative and complementary working developed by many palliative care services will be threatened and undermined. In addition we can anticipate that the requirement for a consultation with a palliative care specialist may have a very detrimental effect on Palliative Care Teams with issues of conscientious objection and personal values and views on this issue undermining teamwork and common team values. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by Help the Hospices
[Memorandum]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by Affinity
[Memorandum] 4.9 The Bill allows for conscientious objection (p. 4, lines 30-43), but what is the point of such a waiver, if the morally-sensitive doctor has to refer the patient "without delay" (p. 4, line 37) to a pro-euthanasia doctor? And what if the ethos of the hospital is anti-euthanasia and one cannot be found? And will some hospitals become centres of excellence for the training and implementation of euthanasia to which patients will be transported? Perish the thought! [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by CARE
[Memorandum] Clause 7 (Duties of physicians, and conscientious
objections) CARE argues that the clause is ineffective, since there is an obligation to become materially involved in a process of referral. It is both illogical and unreasonable to conclude that a physician whose conscience would be violated by performing or participating in assisted dying or voluntary euthanasia would then be content with passing his patient to a doctor who will commit euthanasia. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by the British Humanist Association [Memorandum] ABOUT THE BRITISH
HUMANIST ASSOCIATION (BHA) 15. We agree with the provision for opt-out on grounds of conscience for medical staff. The Bill should not interfere with the right of the religious to obey their own conscience. We support the requirement (7.2) that, in cases of conscientious objection, physicians must refer the patient without delay to another physician who does not have such objections. However, we point out that in some cases, eg hospices run by religious organisations, the entire staff may have conscientious objections to meeting a patient's request, and so referral to doctors from another institution would be required and must be enabled. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by the General Medical Council
[Memorandum] 9. It is likely that there would be a significant number of clinicians with a conscientious objection to involvement with assisted dying, and we are pleased to note the inclusion of clause 7(1-3) relating to this. We would expect a doctor to respect a patient's wishes, including their right to refuse life-prolonging treatment, but it would not be a doctor's duty to assist a patient to die. As the Bill is currently drafted, a doctor with a conscientious objection would need to `take appropriate steps to ensure that the patient is referred without delay' to a doctor with no such objection. We understand the need to ensure continuity of care for a terminally ill patient, and agree that it is a doctor's duty to ensure it. However, we believe that this clause would be of great concern to some doctors with a conscientious objection who would want a statutory right to withdraw entirely from the situation. The Committee will need to consider whether such a doctor, by ensuring the patient's referral, would still feel complicit in the act of assisting the patient to die. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise
Assisted Suicide:
|
From the Memorandum by the British Medical Association [Memorandum] INTRODUCTION—THE
BRITISH MEDICAL ASSOCIATION Unwanted choices
|
|
|
|
|
Related Links Referral: A False Compromise |
Memorandum by the Office of the Chief Rabbi [Memorandum] 5. In addition, such legislation would place unfair psychological pressure on ill patients. An ill patient will, in all likelihood, find it difficult to make dispassionate decisions, and may be pressured to terminate his life, feeling that he is a burden to family, friends or society. No one should be placed in a position of having to choose whether to live or die. Similarly such legislation would also raise difficult ethical questions for doctors. The traditional role of the doctor is to heal, and where that is not possible, to contain suffering and distress, but permitting a form of euthanasia would leave them to make the ultimate moral decision. Medical professionals have a special and unique role as "partners in creation", but they should not be asked to make decisions that go beyond their capabilities and moral horizons (ie to take action with the purpose of causing death). Furthermore, this legislation would create huge dilemmas for doctors with conscientious objections to euthanasia, whether grounded in religion or not. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise |
Memorandum by ALERT [Memorandum] ALERT is an organisation funded only by donations from people in this country. The newsletter is circulated to about 700 people. It was founded in December 1991 to provide well-documented information on, and to warn people of, the dangers of euthanasia legislation and pro-death initiatives, and to defend the lives and rights of the medically vulnerable, recognising that all human beings are of equal value. 5. DUTIES OF
PHYSICIANS AND CONSCIENTIOUS
OBJECTION (SECTION 7)
|
|
|
|
|
Related Links Referral: A False Compromise |
Memorandum by the Association of Catholic Nurses for England and Wales [Memorandum] 5. PROTECTION FOR
THE PHYSICIAN
AND OTHER MEDICAL PERSONNEL
You will be aware nursing staff are often questioned on ethical issues, and these questions, with increasing frequency, relate to whether something had been "done" to the patient to speed the death because of service pressures. This we know is not the case, but the question will become more common place should this bill be passed. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise |
Memorandum by The Association of Catholic Women [Memorandum] 20. The provisions of Section 7(1) and of Section 10(1-3) relating to protection for physicians and other medical personnel are silent with regard to discrimination in career progression. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise |
Memorandum by the Nursing and Midwifery Council [Memorandum] 3. The NMC recommend that conscientious objection in paragraph 7(2) should not just be identified for medical staff and should include nursing staff. Although medication will be prescribed by the physician nurses may be ultimately responsible for the administration and titration of the medications to keep the patient free from pain and distress as stated in paragraph 15. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise |
Memorandum by Raymond Hoffenberg MD PhD FRCP [Memorandum] 20. I appreciate that many people object to assisted dying on religious grounds. It stands to reason that there should be a "conscience clause" that permits doctors who have this belief to recuse themselves. No doctor should be obliged to carry out any measure that is contrary to a firmly held belief or principle. [List of Memoranda & Letters]
|
|
|
|
|
Related Links Referral: A False Compromise |
Letter from Dr
Louise Gibbs, Dr Emma Hall, Dr Victor Pace, Dr Debra Swann and Dr Nigel
Sykes, Consultants in Palliative Medicine, St Christopher's Hospice, London
[Letter] While approving of the inclusion in the draft Bill of a conscience clause for doctors who feel unable to take part in assisted suicide/euthanasia, we deprecate the legal requirement for such doctors to refer such patients to another doctor without similar scruples. This amounts to forced complicity in the euthanasia/assisted suicide process and would be an unjust and intolerable imposition upon the doctors concerned. [List of Memoranda & Letters] |
| Back | Next |