Professionalism eliminates religion as a proper tool for doctors rendering advice to patients

Udo Schuklenk

Abstract

Journal of Medical Ethics

Religious considerations and language do not typically belong in the professional advice rendered by a doctor to a patient. Among the rationales mounted by Greenblum and Hubbard in support of that conclusion is that religious considerations and language are incompatible with the role of doctors as public officials.1 Much as I agree with their conclusion, I take issue with this particular aspect of their analysis. It seems based on a mischaracterisation of what societal role doctors fulfil, qua doctors. What obliges doctors to communicate by means of content that is expressed in public reason-based language is not that they are public officials. Doctors as doctors are not necessarily public officials. Rather, doctors have such obligations, because they are professionals. Unlike public officials doctors are part of a profession that is to a significant extent self-governing. This holds true for all professions. The …

Responding to religious patients: why physicians have no business doing theology. Jake Greenblum Ryan K Hubbard Journal of Medical Ethics 2019; – Published Online First: 20 Jun 2019. doi: 10.1136/medethics-2019-105452


Schuklenk U. Professionalism eliminates religion as a proper tool for doctors rendering advice to patients. J Medical Ethics. 2019 Sep 12. pii: medethics-2019-105703. doi: 10.1136/medethics-2019-105703. [Epub ahead of print]

Nova Scotia: make a call for conscience

Nova Scotia Call for Conscience 2018

Coalition for HealthCARE and Conscience

Over recent months, it has become increasingly clear that the conscience rights of Nova Scotia doctors are not being adequately protected.

A leading Nova Scotia medical regulator recently told doctors they must participate in euthanasia by making an “effective referral” even if this would require them to violate their conscience. It was made clear that the penalty for refusing to comply could be discipline for “unprofessional conduct”. Performing or referring for assisted suicide and euthanasia involve killing a patient. This is directly opposed to the teachings of many faiths and the traditional Hippocratic oath. Most health care professionals embarked on their careers to heal people, not kill them. No Nova Scotian should be required to be involved against their will.

Other provinces have found ways to provide access without forcing people to act against their moral convictions.

We need to let the Minister of Health of Nova Scotia know that we need legislation to protect conscience rights in our province. In November, Manitoba legislators passed a Bill which said that Manitoba health care professionals could not be compelled to participate in assisted suicide. We need a similar bill here in Nova Scotia. Please write the Minister of Health using the form below. The letter will automatically be sent to the Premier and the leaders of the opposition parties. Conscience rights are an all party issue. We need our legislators to show their support for Nova Scotia health care professionals.

Take action here. Write to the Government of Nova Scotia.

Symposium: Conscience, conditions, and access to civil society

SCOTUSblog

Richard Garnett*

It is striking how easy it has become for a person to stumble into the status of a symbol – or, these days, a viral meme. Jack Phillips is, or was until fairly recently, a skilled cake artist with a small business, Masterpiece Cakeshop, in suburban Denver. Today, he is a litigant in the Supreme Court of the United States and regarded by many as embodying the tension – increasingly, the conflict – between religious conscience and equality. . . Can he be required, though – should he be required, is it necessary for him to be required – to say something he thinks is not true, to disavow what he believes or to act expressively in violation of his conscience? . . . [Full text]

Appeal to sound medicine, not conscience rights: expert

Defenders of life called to polish arguments for the right to life

BC Catholic

Deborah Gyapong

U.S. physician and theologian is warning appeals to conscience rights may no longer be effective because they appear to pit physicians against their patients.

Instead, defenders of conscience rights must polish their rhetorical arguments in defence of good professional judgment and sound medicine, said Dr. Farr Curlin March 16. He was giving the annual Weston lecture sponsored by Augustine College.

A palliative care physician and co-director of the Theology, Medicine and Culture Initiative at Duke University in Raleigh, NC, Curlin has been called as an expert witness in the case of five Ontario doctors who are challenging the College of Physicians and Surgeons of Ontario’s policy that would force physicians to make effective referrals on abortion, euthanasia, and other procedures they may find morally objectionable.

“The policy is outrageous and unprecedented,” Curlin said. “It’s also incoherent.” . . . [Full text]

 

Pioneering Islamic scholar, defender of women coming to Fresno: ‘Islam, Christianity and Judaism share the same genome’

The Fresno Bee

Carmen George

An Islamic scholar who served as a consultant to the U.S. Department of Defense regarding Middle Eastern affairs and who helped draft Iraq’s constitution is this year’s Fresno Interfaith Scholar Weekend speaker.

“With what is going on in the world, we immediately decided it was an Islamic scholar that we needed – a great Islamic mind to share with us,” Jim Grant, chairman of the Fresno Interfaith Scholar Weekend Committee and director of the Social Justice Ministry for the Roman Catholic Diocese of Fresno, said about this year’s speaker, Abdulaziz Sachedina.

Sachedina is the International Institute of Islamic Thought chairman of Islamic Studies at George Mason University in Virginia. He will present a series of talks Friday through Feb. 26 at the Islamic Cultural Center of Fresno, Temple Beth Israel, Wesley United Methodist Church and Fresno City College centered around the theme, “Islam, Human Rights, and Interfaith Dialogue.” The annual event is sponsored by around 30 churches and organizations in the central San Joaquin Valley. . . [Full text]

Conscience and Conscientious Objection in Health Care

An ARC Discovery Project, running from 2015 to 2017

Summary of project

Conscientious objection is a central topic in bioethics and is becoming more ever important. This is hardly surprising if we consider the liberal trend in developments of policies about abortion and other bioethical issues worldwide. In recent decades the right to abortion has been granted by many countries, and increasingly many conservative and/or religious doctors are being asked to perform an activity that clashes with their deepest moral and/or religious values.

Debates about conscientious objection are set to become more intense given the increase in medical options which are becoming available or may well be available soon (e.g. embryonic stem cell therapies, genetic selection, human bio-enhancement, sex modification), and given the increasingly multicultural and multi-faith character of Australian society. Not only will doctors conscientiously object to abortion, and to practices commonly acknowledged as morally controversial, but some of them may also object to a wide range of new and even established practices that conflict with their personal values for example, Muslim doctors refusing to examine patients of the opposite sex.

Defining conscientious objection and identifying reliable markers for it, as well as setting the boundaries of legitimate conscientious objection through clear and justifiable principles, are difficult but pressing tasks.

This project advances bioethical debate by producing a philosophically and psychologically informed analysis of conscience, and by applying this to discussions about the legitimate limits to conscientious objection in health care.

 Personnel

Chief Investigator Dr Steve Clarke, Charles Sturt University

Chief Investigator Prof. Jeanette Kennett, Macquarie University

Partner Investigator Prof. Julian Savulescu, University of Oxford

[Full text]

‘Freedom of conscience’ a must, says doctor

Catholic Register

Michael Swan

TORONTO – It’s rare for an hour-long, academic lecture to get a standing ovation, but Dr. Ewan Goligher earned thunderous applause from about 100 people who turned up on a cold, rainy night to hear his defence of medical conscience.

The Toronto intensive care physician and researcher has become one of the leading voices opposing efforts to force doctors to make an “effective referral” for assisted suicide.

Goligher maintains that for the sake of medicine and democratic society, doctors must have a right to conscientious objection — not just for abortion but also for assisted killing.

“Freedom of conscience in the practice of medicine has been seriously eroded in recent years,” Goligher warned at the second annual deVeber Institute lecture delivered at the University of Toronto’s Wycliffe College on Oct. 27. . . [Full text]

Euthanasia Activists Have Taken Over Canadian Thought

Huffington Post

Will Johnston

The Canadian euthanasia issue marks a time of upheaval in medical ethics and the healthcare system which could be compared to events a century ago in Russia.

The Bolsheviks were not preordained to take over from the previous government, but their ruthlessness and aggression were unmatched. They demonized competing ideas and purged the social structures. They made their own laws. Nothing was allowed to stand. All was justified for public good, the good of the Proletariat.

The polite Canadian version seems to be that all control is justified by public funding. If a hospital accepts public money, a uniformity of euthanasia access is expected, a literally deadening uniformity.

People who would be ignored if they insisted that all welfare recipients be required to think alike, or that all Canada Council grants be used to create the same work of art, grab attention by bullying Catholic caregivers and hospitals which, like all hospitals, could not survive without tax dollars. . . [Full text]

Forum on Conscience Protections

United States Congress Energy and Commerce Committee

Friday, July 8, 2016 – 9:00am

Location: 2123 Rayburn House Office Building

PARTICIPANTS

Marie-Alberte Boursiquot – M.D., F.A.C.P., President-elect of the Catholic Medical Association
Prepared remarks

William J. “Bill” Cox – President of the Alliance of Catholic Health Care
Prepared remarks

Cathy DeCarlo – Nurse, New York
Prepared remarks

Richard Doerflinger – Former Associate Director of the Secretariat of Pro-Life Activities at the U.S. Conference of Catholic Bishops
Prepared remarks

Pastor Jim Garlow – Skyline Church, La Mesa, California
Prepared remarks

Donna J. Harrison, M.D. – Executive Director of the American Association of Pro-life Obstetricians and Gynecologists
Prepared remarks

Pastor Chris Lewis – Foothill Church, Glendora, California
Prepared remarks

Casey Mattox – Senior Counsel for the Alliance Defending Freedom
Prepared remarks

Fe Vinoya – Nurse, New Jersey
Prepared remarks

Dr. Dave Weldon – former Member of Congress and author of the Weldon Amendment, which was written to provide protections for entities that do not participate in abortion
Prepared remarks

 

 

 

Six questions about physician-assisted death, from a conscientious objector

National Post

Ewan C. Goligher

Canadian policy makers have recently proposed to require all doctors to provide an effective referral for physician-assisted death (PAD) upon the patient’s request. Forcing doctors to knowingly send their patient to another doctor willing to cause the patient’s death will seriously compromise the moral integrity of conscientiously objecting doctors and risks undermining the quality of patient care. To understand the position of conscientiously objecting doctors, consider the following questions.

1. Should doctors provide physician-assisted death merely because it is legal?

2. Must all doctors accept the assumptions underpinning the claim that physician-assisted death is good medical care?

3. If physician-assisted death remained illegal, would doctors be legally liable for making an effective referral?

4. Does the Charter right of Freedom of Conscience apply to doctors?

5. How does respect for conscientious objection affect patient care?

6. Will respect for conscientious objection obstruct access to physician-assisted death?

(For the author’s answers, see the full text)