Justin Trudeau and the Doctrine of Double Truth


Douglas Farrow, Professor of Christian Thought and Kennedy Smith Chair of Catholic Studies, McGill University.

Canadian prof: Justin Trudeau’s ‘doctrine of double truth’ leads to suppression of freedom

LifeSite News

Thaddeus Balinski

A McGill University professor said that Justin Trudeau’s pronouncements supporting abortion while at the same time describing himself as “very religious, very Catholic,” are an example of a “doctrine of double truth” that leads to suppression of freedom of conscience and freedom of religion.

Justin Trudeau’s views indicate “something can be fundamentally wrong according to sound religion, but fundamentally right according to sound politics,” said Douglas Farrow, Professor of Christian Thought and Kennedy Smith Chair of Catholic Studies, in a lecture delivered on October 29 as part of the CREOR Lecture Series on Religion, Secularity, Toleration at McGill’s Birks Heritage Chapel. [Full Text]

The attack on Western religions by Western law

Re-framing pluralism, liberalism and diversity

International Journal for Religious Freedom, Volume 6, Issue 1/2, 2013

Iain T. Benson*

Abstract

This paper discusses how law is increasingly being used to attack religious associations under the guise of “equality” advancement and “non-discrimination” restrictions. I explore two important insights: first that the concept of “transformation” has been distorted, to shelter approaches to law that fail to respect properly associational diversity. When misused, “transformation” seeks to change the moral viewpoints or religious beliefs of religious associations by force of law. Second, the paper discusses the expansion of law so that it becomes a threat to associations. The “goods of religion” and the “limits of law” need to be more widely recognized and understood both by religious communities and by those involved in law, politics and the media. These insights demonstrate how “equality activists” employ a rhetoric of “equality” to produce inequality, “diversity” to produce homogeneity and “non-discrimination” to discriminate against religious communities and religious beliefs. Several solutions for identifying these errors and resisting them are outlined in brief.[Full Text]