Protection of Conscience Project
Protection of Conscience Project
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Service, not Servitude

Service, not Servitude

Anti-conscientious objection article in Irish Times very misleading

The Iona Institute,
30 May, 2017
Reproduced with permission

Introduction

In March, 2017, the Human Rights Committee of the United Nations criticized Italy for failing to provide adequate access to abortion, citing high rates of conscientious objection by physicians as a "barrier" to access.  News articles appearing earlier in the month made or referred to the same kind of claim [Mirage News, The Daily Beast, Crux].  The Irish Times column to which Dr. Bottone refers, appearing at the end of May, repeated the claims, apparently for the purpose of persuading Irish readers that the law or state policy should override the freedom of conscience and religion by compelling participation in abortion.  Dr. Bottone uses Italian language sources to effectively counter the claims made by abortion advocates. [Administrator]

Dr. Angelo Bottone*

An article in The Irish Times this week presents Italy as an example of how granting doctors the right not to perform abortions can harm women.  However, the writer bases her case on some very erroneous information, never mind the substance of her argument.

Laura Fano Morrisey, an Italian pro-choice activist, begins her article with the story of Valentina Miluzzo who in 2016 died of sepsis after the doctor, for reasons of conscience, "refused to perform a termination following complication in her twin pregnancy." This is totally untrue. He did perform an abortion and she died anyway. (See an Italian source here). Morrisey did not inform her readers of this fact.

Fano Morrisey failed to mention that two investigations carried out by the Minister of Health and by the public prosecutor established that the death of the woman was not due to the fact that the doctor was a conscientious objector. The first of the two twins was spontaneously miscarried while the second one was aborted by the same doctor who, in that particular circumstance, did not object to perform an abortion as the life of the mother was in imminent danger. So, an abortion was carried out but it didn't prevent the death of the woman. Can this be blamed on conscientious objection? Obviously not. So Exhibit A in Fano Morrisey's case against conscientious objection collapses.

Laura Fano Morrisey goes on to claim that the right to have an abortion "is often denied by the practical impossibility of finding a doctor and a facility what would provide one".  While it is true that a big majority of Italian doctors will not perform abortions, there is no evidence that any woman has ever been denied an abortion because of conscientious objectors (leaving aside for the moment the fact that abortion is wrong in itself).

Then she mentions the story of a woman from Padua who had to visit 23 hospitals in three different regions before being able to have an abortion. This is also false. An inquest has established that she had an appointment for an abortion but then had an anxiety crisis and made 23 phone calls to around ten other hospitals to find out if she could have an abortion in one of those. (Italian source here) Eventually the abortion was performed as planned and according to the law that prescribes a time limit of 28 days from the first visit. In any event, in this particular region more than 5,000 abortions are performed every year so why would someone have to call so many hospitals to find a suitable one?

Before the inquest established the truth, this story had been used by Italian pro-choice activists to attack conscientious objectors, blaming them for the delay. The author of the Irish Times article should have known that.

Laura Fano Morrisey also claims that abortion doctors are "so overloaded with the number of surgeries that sometimes they cannot keep up".  However, according to an official report presented by the Minister for Health in December 2016, the average number of abortions carried out by non-objecting doctors is 1.6 per week, in a working year of 44 weeks. Even in Molise, the Italian region mentioned in the article, the number of abortions per week per doctor is 4.7.  Hardly an overload.

In 1983 the average number was 3.3 all over Italy, which is more than twice the current value. The absolute number of non-objectors has not changed significantly since then (from 1607 to 1408, a 12% drop) while the number of abortions went down from 233,976 to 87,639 (- 62.5%). This means that the workload has constantly decreased. 

The percentage of objectors among doctors has increased but this does not affect the general provision of abortion.

Moreover, the official report notes that there is no correlation between the percentage of conscientious objectors and the waiting time for abortion. Which is to say that even in regions with a high number of objectors the waiting time can be high or low, depending on other circumstances. Molise, with the highest percentage of objectors, has a waiting time lower than the national average.  (See Table 21 of the report)

It is not true, as Laura Fano Morrisey says, that there are not enough doctors performing abortions. According to the Minister for Health, 11% of non-objecting doctors are employed in other areas, which means that the abortion service is already fully covered in their hospitals. 

The author of the article mentions a worrying trend in the increase of clandestine abortion, linking this to the growing number of objectors. Again, this claim, which is common among pro-choice campaigners, has no correspondence to reality.

Official data from the National Institute of Health (Istituto Superiore di Sanità) estimates that 'backyard' abortions in Italy are decreasing even as the number of conscientious objectors is increasing. In 2012, it estimated that between 12,000 and 15,000 'unofficial' abortions took place among Italian women. The estimate was 100,000 for 1983, 72,000 for 1990 and 43,500 for 1995.

If conscientious objection is the problem here, then why the big decrease in so-called 'backyard' abortions?

In her article, Laura Fano Morrisey takes aim at conscientious objection but badly misses the target. Upon close examination of the facts, her case collapses completely.